Arabati Baba Teḱe

Arabati Baba Tekke
Basic information
Location Tetovo, Macedonia
Affiliation Bektashi
Architectural description
Architect(s) Harabati Baba
Architectural type Tekke
Architectural style Ottoman architecture
Completed 1538
Specifications
Materials Stones & Kalkan

Part of a series on Twelver Shī‘ah Islam

Alevism

Beliefs

Allah  · Islamic prophet  · Qur'an
Zahir  · Batin  · Buyruks  · Poetry
Wahdat al-wujud (Sufi metaphysics)
Shari’a · Tariqat · Haqiqa · Marifat
Baqaa · Fana · Haal · Ihsan · Kashf
Nafs · Al-Insān al-Kāmil · Four Doors
Lataif · Manzil · Nûr · Sulook · Yaqeen
Philosophy · Psychology · Cosmology
Muhammad-Ali  · Haqq-Muhammad-Ali

Practices

Fasting  · Sama  · Music
Zakat  · Ziyarat  · Taqiyya
Ashura  · Hıdırellez  · Nowruz
Mawlid  · Düşkünlük Meydanı

The Twelve Imams

Ali · Hasan · Husayn
al-Abidin · al-Baqir · al-Sadiq
al-Kadhim · ar-Rida · al-Taqi
al-Naqi · al-Askari · al-Mahdi

Crucial figures and influences

Prophet Muḥammad ibn `Abd Allāh
Khadijah bint Khuwaylid  · Fatimah
Uwais al-Qarni  · Salman al-Farisī
Jābir ibn Hayyān  · al-Misrī  · Bastamī
Al-Hallaj  · al-Kharaqanī  · Hamadānī
Abdul-Qadir Gilanī  · Ahmed Yasavī
Ahmed ar-Rifa'ī  · Qutb ad-Dīn Haydar
Ibn ʿArabī  · Hajji Bektash  · al-Qunāwī
Sheikh Taj al-Dīn Gilanī  · Sarı Saltuk
Yunus Emre  · Safī ad-Dīn Ardabilī
Sheikh Sadr al-Dīn Mūsā  · Nāimī
Shāh Ni'matullāh (Nûr'ūd-Dīn Kermānī)
Nasīmī  · Otman Baba  · Sheikh Junāyd
Sheikh Haydar  · Sultan Ali Safavī
Balım Sultan  · Khatā'ī  · Gül Baba
Pir Sultan Abdal  · Fuzûlî  · Kul Nesîmî

Leadership

Dedes · Murshid · Pir · Rehber
Babas · Dergah · Jem · Cemevi

Influential groups and tariqah

Khurramites · Kızılbaş · Babaī · Çepni
Malāmatī · Qalāndārī · Qadirī · Rifa'ī
Akbarī · Zahedī · Safāvī · Nizārī Ismā'īlī
Ni'matullāhī · Ḥurūfī · Ismā'īlī · Nūqtāvī
Bektashī · Alians · Alawi · Alavi Bohra
Jelalī · Harabatī · Nurbakshī · Galibī

Safavid Influences in Persia

Safavid Conversion of Iran from
Sunnism to Shiism

Shia in Persia before Safavids
Shiism in Persia after Safavids

The Arabati Baba Teḱe is a tekke located in Tetovo, Republic of Macedonia. The tekke was originally built in 1538 around the türbe of Sersem Ali Baba, an Ottoman dervish.[1] In 1799, a waqf provided by Rexhep Pasha established the current grounds of the tekke.[2]

Contents

History

According to legend,[3] Ali was a vizier to the Ottoman Sultan Suleiman the Magnificent, who had a dream which inspired him to leave the services of the Sultan and to apply himself to the Sufi path. Upon hearing this, the Sultan replied "If you will be a sersem (fool), then go." Subsequently, Ali became known as Sersem Ali Baba.

Sersem Ali eventually came to settle in Tetovo, then a back-water of the Ottoman Empire, and attracted a following. He attracted a following of like-minded mystics; one of these, Harabati Baba, built a türbe on the site of the current tekke after noticing the presence of a candle, a symbolic image in Bektashi thought, where there had not been one before.[4]

In September 2010, it was announced that part of a €53,000 grant by the US government for restoring and conserving landmarks all over Macedonia would go to the Arabati Baba Teḱe.[5]

Arabati Baba controversy

In 2002, a group of armed members of the Islamic Community of Macedonia (ICM), the legally recognized organization which claims to represent all Muslims in Macedonia, invaded the Arabati Baba Tekke in an attempt to reclaim the tekke as a mosque, although the facility has never functioned as such. Subsequently the Bektashi community of Macedonia has sued the Macedonian government for failing to restore the tekke to the Bektashi community, pursuant to a law passed in the early 1990s returning previously nationalized under the Yugoslav government. The law, however, deals with restitution to private citizens, rather than religious communities.[6] The ICM claim to the tekke is based upon their contention to represent all Muslims in Macedonia; and indeed, they are one of two Muslim organizations recognized by the government, both Sunni. The (Shi'i) Bektashi community filed for recognition as a separate religious community with the Macedonian government in 1993, but the Macedonian government has refused to recognize them.[6]

In March 2008, there were reports that the ICM members squatting on the facility grounds have taken control of additional buildings, have been intimidating visitors to the tekke, and have discharged their weapons on the grounds.[7]

Images

See also

External links

Notes